LatinX Studies

Distributed on behalf of the Fondation Cartier, ParisBringing together more than seventy artists from eleven different countries, América Latina 1960- 2013 shows great diversity in photographic practices by presenting the work of Latin American photographers from the 1960s to today who appropriate the medium in different ways. This unique presentation will provide the reader with the opportunity to delve into the history of the continent and to rediscover the works of major artists rarely exhibited in Europe.The exhibition América Latina will cover the period from 1960--the year following the Cuban revolution--to today.

This is the first book solely dedicated to the history, development, and present-day flowering of Chicana and Chicano visual arts. It offers readers an opportunity to understand and appreciate Chicana/o art from its beginnings in the 1960s, its relationship to the Chicana/o Movement and its leading artists, themes, current directions, and cultural impacts. Although the word "Chicano" once held negative connotations, students--along with civil rights activists and artists--adopted it in the late 1960s in order to reimagine and redefine what it meant to be Mexican American in the United States. Chicanismo is the ideology and spirit behind the Chicano Movement and Chicanismo unites the artists whose work is revealed and celebrated in this book. Jackson's scope is wide. He includes paintings, prints, murals, altars, sculptures, and photographs--and, of course, the artists who created them. Beginning with key influences, he describes the importance of poster and mural art, focusing on the work of the Mexican artist José Guadalupe Posada and the significance of Mexican and Cuban talleres (print workshops). He examines the importance of art collectives in the United States, as well as Chicano talleres and community art centers, for the growth of the Chicano art movement.

This anthology provides an overview of the history and theory of Chicano/a art from the 1960s to the present, emphasizing the debates and vocabularies that have played key roles in its conceptualization. In Chicano and Chicana Art--which includes many of Chicano/a art's landmark and foundational texts and manifestos--artists, curators, and cultural critics trace the development of Chicano/a art from its early role in the Chicano civil rights movement to its mainstream acceptance in American art institutions.

From its inception in the 1960s to its present form, contemporary Mexican American or Chicano art has developed as an art of identity, asserting the uniqueness of Chicanos and their dual Mexican and U.S. American cultural backgrounds. Because it emerged as a social phenomenon, however, many people outside the Chicano community have perceived Chicano art as merely protest art or social commentary, and Mexican American artists have been largely ignored in mainstream museums and absent in art history texts on American art. Yet more than ever before, Chicano art is diverse in medium, style, technique, and content--the cutting edge of a bold attempt to redefine and advance the American experience through new ideas of who we are as Americans and what American art is.

L.A. Xicano accompanies four interrelated exhibitions that explore the diverse artistic contributions of Mexican American and Chicano artists to American art and to Los Angeles's artistic development since 1945.

An account of what the Latin American presence has meant to the art of the USA. Many Latin American artists, such as the Mexican muralist Diego Rivera and his wife, the Surrealist Frida Kahlo, have influenced US artists directly, while others have absorbed American developments into their work.

The twentieth-century art of Latin America is art in the western tradition, and its leading figures--Wifredo Lam, Roberto Matta, Diego Rivera, Joaquín Torres-García, to name only a few--have achieved international stature. Yet much of the writing about this art has offered either a victimized view of an art tradition dominated by foreign models or a romanticized view of what Latin American art should be. This pathfinding book, by contrast, seeks not to "invent" Latin American art but to look at it from the points of view of its own artists and critics. Drawing on some forty years of studying and teaching Latin American art, Jacqueline Barnitz surveys the major currents and artists of the twentieth century in Mexico, the Caribbean, and South America (including Brazil). She progresses chronologically from modernismo and the break with nineteenth-century academic art to some of the trends of the 1980s, setting each movement within its historical and cultural contexts.

From its inception in the 1960s to its present form, contemporary Mexican American or Chicano art has developed as an art of identity, asserting the uniqueness of Chicanos and their dual Mexican and U.S. American cultural backgrounds. Because it emerged as a social phenomenon, however, many people outside the Chicano community have perceived Chicano art as merely protest art or social commentary, and Mexican American artists have been largely ignored in mainstream museums and absent in art history texts on American art. Yet more than ever before, Chicano art is diverse in medium, style, technique, and content--the cutting edge of a bold attempt to redefine and advance the American experience through new ideas of who we are as Americans and what American art is. Contemporary Chican@ Art is a general introduction and guide to one of the most exciting and meaningful expressions in contemporary American art. Intended for the casual reader as well as for art history scholars and students, the book provides an overview of work created from the 1960s to the present. George Vargas follows the dramatic evolution of Chicano art within the broader context of American cultural history. He shows that while identity politics was and still is a prevailing force in Chicano expression, Chicano art has undergone a remarkable transformation, shifting from a strict Chicano perspective to a more universal one, while still remaining a people's art. In the concluding chapter, Vargas takes an in-depth look at selected Chicano artists who share their thoughts about the Chicano artistic enterprise and their own work.